|
Chapter 4 |
| 1 | So I returned,
and considered all the oppressions that are done under the sun: and behold the
tears of such as were oppressed, and they had no comforter; and on the side of
their oppressors there was power; but they had no comforter. |
| 2 |
Wherefore I praised the dead which are already dead more than the living which
are yet alive. |
|
3 | Yea, better is he than both they, which hath not yet
been, who hath not seen the evil work that is done under the sun. |
| 4 |
Again, I considered all travail, and every right work, that for this a man is
envied of his neighbour. This is also vanity and vexation of spirit. |
| 5 |
The fool foldeth his hands together, and eateth his own flesh. |
| 6 | Better
is an handful with quietness, than both the hands full with travail and
vexation of spirit. |
| 7 | Then I returned, and I saw vanity under the
sun. |
| 8 |
There is one alone, and there is not a second; yea, he hath
neither child nor brother: yet is there no end of all his labour; neither is
his eye satisfied with riches; neither saith he, For whom do I labour, and
bereave my soul of good? This is also vanity, yea, it is a sore travail.
|
| 9 | Two are better than one; because they have a good reward for their
labour. |
| 10
| For if they fall, the one will lift up his fellow: but
woe to him that is alone when he falleth; for he hath not another to help him
up. |
| 11 |
Again, if two lie together, then they have heat: but how can
one be warm alone? |
| 12 | And if one prevail against him, two shall
withstand him; and a threefold cord is not quickly broken. |
| 13 | Better
is a poor and a wise child than an old and foolish king, who will no more be
admonished. |
|
14 | For out of prison he cometh to reign; whereas also
he that is born in his kingdom becometh poor. |
| 15 | I considered
all the living which walk under the sun, with the second child that shall stand
up in his stead. |
|
16 | There is no end of all the people, even of all that
have been before them: they also that come after shall not rejoice in him.
Surely this also is vanity and vexation of spirit. |
