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Chapter 4 |
| 1 |
So I returned, and considered all the oppressions that are done under the sun:
and behold the tears of such as were oppressed, and they had no comforter; and
on the side of their oppressors there was power; but they had no comforter. |
| 2 | Wherefore I praised the
dead which are already dead more than the living which are yet alive. |
| 3 | Yea, better is he than both
they, which hath not yet been, who hath not seen the evil work that is done
under the sun. |
| 4 | Again, I
considered all travail, and every right work, that for this a man is envied of
his neighbour. This is also vanity and vexation of spirit. |
| 5 | The fool foldeth his hands together, and
eateth his own flesh. |
| 6 |
Better is an handful with quietness, than both the hands full with travail and
vexation of spirit. |
| 7 |
Then I returned, and I saw vanity under the sun. |
|
8 | There is one alone, and there is not a second; yea, he
hath neither child nor brother: yet is there no end of all his labour; neither
is his eye satisfied with riches; neither saith he, For whom do I labour, and
bereave my soul of good? This is also vanity, yea, it is a sore travail. |
| 9 | Two are better than one;
because they have a good reward for their labour. |
|
10 | For if they fall, the one will lift up his
fellow: but woe to him that is alone when he falleth; for he hath not another
to help him up. |
| 11 |
Again, if two lie together, then they have heat: but how can one be warm
alone? |
| 12 | And if one
prevail against him, two shall withstand him; and a threefold cord is not
quickly broken. |
| 13 |
Better is a poor and a wise child than an old and foolish king, who will no
more be admonished. |
| 14 |
For out of prison he cometh to reign; whereas also he that is born in his
kingdom becometh poor. |
| 15 |
I considered all the living which walk under the sun, with the second child
that shall stand up in his stead. |
|
16 | There is no end of all the people, even of all that have been
before them: they also that come after shall not rejoice in him. Surely this
also is vanity and vexation of spirit. |
